Latest on the Living History Tour

I have some new dates and venues to add to my upcoming Living History Tour for The Vanishing Point in June.

Since it's a Living History Tour, I will be wearing authentic 17th century costume. As a special treat, at each of my bookstore readings, I will be raffling free copies of The Vanishing Point to people who also turn up in 17th century costume. This should be fun to see how many re-enactment fans and history people come out of the woodwork!

(Obviously I can only do this at regular bookstores, not at the living history sites and museums where everybody is walking around in costume! One free book will be raffled at each bookstore event.)


5:00 Friday, June 9: Bay Books, California, MD

1:00 Saturday, June 10: Mystery Loves Company Bookstore,Baltimore, MD

11:00 Sunday, June 11: Annapolis Visitors Center, Annapolis, MD

2:00 Sunday, June 11: The Compleat Bookseller, Chestertown, MD

1:00 Monday, June 12: Bowes Books, Lexington Park, MD

7:00 Tuesday, June 13: Chapters: A Literary Bookstore, Washington, DC

7:00 Wednesday, June 14: Robins Books, Philadelphia, PA

4:30 Thursday, June 15: Hard Beans & Books, Annapolis, MD

5:00 Friday, June 16: Book Crossing, Brunswick, MD

11:00 Saturday, June 17: Historic St. Mary's City, St. Mary's City, MD

4:00 Saturday, June 17: Colonial Williamsburg Museum Bookstore, Williamsburg, VA

12:00 Sunday, June 18: Jamestown Settlement Museum Bookstore, Jamestown, VA

4:00 Sunday, June 18: William & Mary College Bookstore, Williamsburg VA

7:00 Tuesday, June 20: Merriam Park Library, St. Paul, MN

7:00 Wednesday, June 21: Micawber's Bookstore, St. Paul, MN

7:00 Thursday, June 22: Amazon Coop Bookstore, Minneapolis, MN

7:30 Friday, June 23: Majors & Quinn, Minneapolis, MN

7:00 Saturday, June 24: Northern Lights, Duluth, MN

tba Sunday, June 25: Drury Lane Books, Grand Marais, MN

7:30 Wednesday, June 28: Barnes & Noble, Edina Galleria, Edina, MN

Guest Blog: Debra Hamel

Part III: WOMEN IN ANCIENT ATHENS

Whatever Apollodorus had to say about Neaira, however many half truths he conjured in court in his bid to convict her, Neaira herself could say nothing. As a woman, she was not allowed to speak in court. Instead, as I've already mentioned, she was represented by Stephanos, the Athenian citizen with whom she'd been living for some thirty years.

One interesting thing about Apollodorus's speech against Neaira is that he's forever referring to her by name. This is interesting because it wasn't the done thing: women, in ancient Greece, were supposed to be, to a great extent, invisible. In his famous Funeral Oration, which was preserved in Thucydides' History of the Peloponnesian War, the Athenian statesman Pericles says that women achieve glory by being the least talked about among men. We have numerous examples in the Athenian court speeches of litigants referring to women but going to great lengths to avoid using their actual names. A woman might be referred to as the daughter of
Theodotos, wife of Eukrates, for example, but she probably won't be mentioned by name--unless she isn't, or the speaker wants to suggest that she isn't, a respectable woman. Neaira had sold herself on the streets, as it were, for decades. She'd been the "entertainment" at male drinking parties. Apollodorus doesn't seem to have had any qualms at all about naming Neaira: he does so more than fifty times in his speech.

That women couldn't speak in court in Athens is hardly surprising. While it's not correct to say that women weren't citizens--they were--it's certainly the case that women's rights were restricted. They did not vote or otherwise take part in Athens' political life. (But of course this was true of modern democracies until very recently, so we should not fault Athens for failing to be millennia ahead of its time.) Rather, women--traditionally employed women, that is, as opposed to prostitutes--were active in the domestic sphere. They remained in their homes, spinning wool, overseeing the slaves, and attending to the very many chores that needed doing in the pre-industrial home. It was not a small responsibility.

Readers will perhaps have heard that ancient Greek women were confined to their homes, in essence segregated from men. To an extent, this is true. There were separate women's and men's quarters in Greek homes, and women were for the most part expected to stay apart from men who were not their relatives. On the other hand, their social lives are likely to have been more full than references to "segregation" suggest. Women gossipped with their neighbors and attended religious festivals. They grieved for their dead at funerals. And poorer women whose husbands could not afford to keep their wives cooped up away from prying male eyes will of
necessity have attended to errands outside the home. Some of them even managed to have affairs...

My job in writing Trying Neaira was to tell Neaira's story as well as I could, using as my primary piece of evidence a speech that was biased against her and that was composed and delivered by an oily lawyer-type who was not above misleading his audience. Complicating the task was the fact that Neaira herself can have left no testimony, and that women in general in ancient Greece were more or less mute as far as contributing to the historical record goes. One cannot expect from a history of this period the sort of detailed account that histories of later, better documented eras can offer. Not if you're reading nonfiction, at any rate: it remains for someone more talented than I to take up Neaira's fascinating life story and flesh it out more fully than our sources allowed me.

Mary Bryant: The Girl from Botany Bay

ITV aired a very moving historical drama based on the life of Mary Bryant, 18th century convict, transported to a penal colony in Australia for the crime of stealing a lady's cloak in order to feed her family. Later Mary organised an escape: she, her convict husband, two young children, and several male convicts stole a boat and escaped all the way to East Timor, thousands of miles away.

More about Mary's story

More about the ITV drama

Yet another Sarah!

Sarah Dunant's new novel, In the Company of the Courtesan, is taking the U.S. bestseller lists by storm. Thanks to Sandra Gulland for the link.

Sarah Dunant: Renaissance Woman

The Holy Sarah Trinity

Three of the most active and enthusiastic champions of Historical Fiction happen to be named Sarah and they all have wonderful sites that are must-visits.

Sarah L. Johnson is now Editor-in-Chief of the Historical Novels Review. A professional librarian and highly insightful reviewer, she has also written a nonfiction book on the genre. Her excellent blog can be found here: Reading the Past

Sarah Park Rankin's delightful Historical Fiction site features reviews, interviews, and original short stories. Not to be missed: Pipes and Timbrels

I first met Sarah Cuthbertson when taking over as Reviews Editor for her at the Historical Novels Review. Little did I suspect what a tough act she would be to follow. Sarah now publishes a regular email newsletter on all breaking news and reviews in the Historical Fiction world and her blog should be bookmarked by everyone. Sarah is a Goddess and I am in awe: Sarah's Bookarama

Guest Blog by Debra Hamel

Part II: ANCIENT HISTORY AND SOURCE MATERIAL

I wrote Trying Neaira because I wanted to introduce readers who are not familiar with the ancient world to some of the more interesting aspects of classical Greek, and especially Athenian, society. I use the case of Neaira as a prism through which to view her world. Neaira's story is particularly suited to this task. In part, frankly, that's just because a relatively large amount of information about her survives, but it's also because her life story, as interesting as it is, touches on so many topics--the role of women in Greece at the time, the sex trade, religious practices, inheritance and citizenship issues, and the peculiarities of Greek law. Lest you think that the last is a dry subject, know that the "peculiarities" to which I refer include the right of an aggrieved husband to introduce a large radish into the anus of his wife's paramour should he come upon the two in flagrante delicto. Seriously.

Thus, unpacking Neaira's life proves very illuminating.

Relatively illuminating, at least. Because in telling Neaira's story I was of course limited by the source material I had to work with.

Before I got the idea for a book about Neaira I'd had it in mind that I'd like to write a popular history on some Greek subject. But I had pretty much despaired of ever doing so. I've read some wonderful popular history set in more recent periods--Eric Jager's The Last Duel: A True Story of Crime, Scandal, and Trial by Combat in Medieval France springs to mind as an excellent example of the genre. But historians and authors writing these slices of relatively modern social history have much more evidence to go on, usually, than ancient historians have. Medievalists, for heaven's sake, sometimes have lengthy private letters to work with! So, lacking that kind of source material, I figured I would never be able to write such a book myself. One day, though, with thoughts of popular histories still haunting the back of my mind, I had one of the few lightbulb moments of my life. I was reading a blurb on the back of a book--someone commenting on how interesting social history was being written about trials--and it hit me at once that the case against Neaira might just be able to sustain a book-length narrative, given that one would have to explain a good deal of background information in order to tell Neaira's story to a non-specialist audience. I started working on the book the next day.

While we know far more about Neaira than about most ancient Greek women, the infomation we have is stll quite limited. As the above summary of my book (see Part I: WHO AM I AND WHY AM I HERE?)suggests, the speech that the prosecutor in Neaira's case,Apollodoros, delivered against her in court survives. Unfortunately we do not have the defense speech, which Stephanos (Neaira's Significant Other) will have delivered on Neaira's behalf. Naturally I used other sources in writing my book to round out my account, to provide the social, legal, and historical context of Neaira's story. But apart from scattered references in other sources, nothing terribly detailed, our main source of information about Neaira's life is the text of Apollodorus' speech, an undeniably biased document.

The hardest part about writing Trying Neaira was trying to wrestle the truth from Apollodorus' speech. This is made difficult not only because we don't have access to Stephanos' counter-arguments, but also because the logistics of Athenian trials gave Apollodorus a lot of wiggle room when it came to telling the truth. Neaira's case will have been heard in a single day by a jury of some 501 Athenian male citizens. There was no professional judge overseeing the case, no debate among the jurors prior to giving their verdict, no review of the evidence presented. Jurors processed information about the accused at the speed of speech. Thus litigants who could make an argument sound good for the duration of a day's trial--whether or not that argument could stand up to scrutiny upon reconsideration--were at an advantage. Apollodorus was a litigious man with a lot of experience in courtroom speaking. Many of his arguments in fact don't stand up to scrutiny. Some of them don't make sense. Some of them are irrelevant. But bellowed out by a convincing speaker in an Athenian lawcourt, in front of hundreds of hungry jurors who were eager to collect their pay and get home, his arguments may indeed have seemed reasonable enough. Unfortunately we don't know how his speech was received, whether Neaira was found guilty of the charges against her and sold back into slavery (the likely result had she lost the case), or if she was able to live out the rest of her life peacefully with Stephanos. That the outcome of the case is unknown is disappointing, but it is hardly surprising given the nature of our sources from the period.